Fylm My Mother-s Lovers Mtrjm Kaml - Fydyw Dwshh Q Fylm My Mother-s Lovers Mtrjm Kaml - Fydyw Dwshh -

*Re‑examining Intimacy, Memory, and Gender in My Mother’s Lovers (2024)

The divergent reactions highlight the film’s position at the nexus of multiple discourses: feminist reclamation, post‑colonial identity, and the politics of representation. 7.1 Feminist Reclamation vs. Orientalist Fetishisation Mtrjm’s film can be read as a feminist project that restores agency to a silenced mother. Yet the visual emphasis on sensuality—particularly in the reenactments—risks catering to a Western gaze that exoticises Arab female sexuality. The film navigates this paradox by foregrounding Leila’s reflexive voiceover, which explicitly critiques the act of voyeurism: “I am not looking for titillation; I am excavating a buried truth that my culture has taught me to forget.” This self‑reflexivity aligns with the concept of “critical self‑representation” (Murray, 2022) and attempts to neutralise the potential for fetishisation. 7.2 Memory as Resistance The film’s insistence on preserving oral testimonies aligns with feminist historiography that views memory as a form of resistance (Haraway, 1988). By presenting Aisha’s friends recounting her romantic exploits, the narrative constructs a collective memory that counters official histories that render older women invisible. 7.3 Limitations While the hybrid form expands narrative possibilities, it also blurs accountability: the audience is left uncertain about the factual veracity of the portrayed events. Some scholars argue that this ambiguity may undermine the political potency of the film’s feminist message (Ghasemi, 2019). Future research could examine audience reception studies to gauge whether viewers interpret the hybridity as empowerment or confusion. 8. Conclusion My Mother’s Lovers stands as a bold cinematic experiment that re‑imagines the mother figure not as a passive custodian of morality but as a complex sexual subject whose desires ripple across generations. By weaving documentary testimony with dramatized reenactments, Kamal Mtrjm destabilises linear narratives of memory and foregrounds the political stakes of recalling hidden histories. The film’s visual and auditory aesthetics reinforce its thematic concerns, while its transnational production context situates it within broader debates about gender, diaspora, and representation in Arab‑European cinema. Yet the visual emphasis on sensuality—particularly in the

My Mother’s Lovers (2024), directed by Kamal Mtrjm, is a daring, semi‑autobiographical drama that interrogates the tangled terrain of familial intimacy, intergenerational sexuality, and the politics of memory. Employing a fragmented narrative, a palette of muted pastels, and a hybrid of documentary‑style interviews with staged reenactments, the film destabilises conventional representations of motherhood and desire. This paper offers a close textual analysis of the work, situates it within contemporary Arab‑European cinema, and argues that Kamal’s formal strategies enact a feminist revisionism that both foregrounds and problematises the agency of women whose sexual histories have traditionally been silenced. Employing a fragmented narrative